Every selfish desire carries a seed of anxiety within it, as we have seen. Shri Krishna says that such desires harm us in another manner.
|| जय श्री कृष्ण ||
॥ श्रीमद्भगवद्गीता
॥ 16.12॥ _आशापाशशतैर्बद्धाः
कामक्रोधपरायणाः ।_
ईहन्ते _कामभोगार्थमन्यायेनार्थसञ्चयान्॥_
भावार्थ :
आसुरी स्वभाव वाले
मनुष्य आशा-रूपी सैकड़ों रस्सीयों से बँधे हुए कामनाओं और क्रोध के आधीन होकर
इन्द्रिय-विषयभोगों के लिए अवैध रूप से धन को जमा करने की इच्छा करते रहते हैं।
(१२)
Meaning: Bound by hundred ropes of desires, oriented towards
desire and anger, they strive to accumulate wealth by unjust means for sensual
consumption.
Explanation:
Every selfish desire carries a seed of anxiety within it,
as we have seen. Shri Krishna says that such desires harm us in another manner.
We develop attachment towards the desire, we are bound. It is as if a paasha, a
lasso, a rope is tied around us on one end, and the desire on the other. Just
like a cowboy puts a lasso around a horse and makes it obey his instructions,
each desire makes us into a slave, makes us dance to its tune.
If this is our plight, what to talk of highly
materialistic individuals. They have not one but hundreds of such ropes to bind
them. If one desire is fulfilled, they have several others waiting in line. If
a desire does not get fulfilled, it generates anger and agitation, causing them
to inflict harm and pain upon themselves and upon others. They fall into a
vicious cycle of desire, anger and greed which, given that they subscribe only
to a materialistic viewpoint, is almost impossible to get out of.
So if one is continually plagued by hundreds of desires,
and has a narrow outlook towards the world, what is his solution? It is money,
it is the accumulation of wealth, artha sanchaayan. But, in order to fulfill the
infinite desires that are pulling him in several directions, there arises a
need to generate wealth beyond what is legally and ethically possible.
Therefore, he resorts to making money using any means necessary, legal or
illegal.
Chant the mantra you have faith in
Hare Krishna
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