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|| जय श्री कृष्ण ||
॥ श्रीमद्भगवद्गीता ॥ 18.10॥
_न द्वेष्ट्यकुशलं कर्म कुशले नानुषज्जते ।_
_त्यागी सत्त्वसमाविष्टो मेधावी छिन्नसंशयः॥_
भावार्थ :
जो मनुष्य अकुशल कर्म से तो द्वेष नहीं करता और कुशल कर्म में आसक्त नहीं होता- वह शुद्ध सत्त्वगुण से युक्त पुरुष संशयरहित, बुद्धिमान और सच्चा त्यागी है॥१०॥
Meaning:
He does not dislike inauspicious action, nor does he get attached to auspicious action, he who gives up is pervaded by sattva, is wise, and free of doubts.
Explanation:
So far, three types of renunciation or giving up were described. Shri Krishna now describes the nature of the person who conducts renunciation in the proper manner, the saattvic tyaagi. Such a person is pervaded by sattva. This means that his intellect is able to discriminate between what is real and what is not, in other words, what is the eternal essence and what is the illusory world. This person is described as medhaavee, one who is wise due to the knowledge of the eternal essence, the self.
What makes this person different than the other so-called renouncers? It is his indifferent attitude towards action. Though he knows that every action has the potential to generate further sorrow and further desires, he does not hate that action but in fact, continues to do his duty. Conversely, though he knows that doing his duty will eventually make him fit for liberation, or if there is some action that he loves to perform, he does not develop a sense of attachment for it.
Eventually, a slow transformation takes place in such a person. Performing karma yoga, which is the same as performing saattvika tyaaga, leads a person to slowly recognize his true nature as the unchanging, unmoving eternal essence. He begins to realize that he is not performing any action at all, it is Prakriti that is doing all the work. When he comes to realize this, he becomes chinnasamshayaha, free of all doubts about who he really is, about his true nature.
Chant the mantra you have faith in
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